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First published in 1993, the award-winning Cherry Grove, Fire Island tells the story of the extraordinary gay and lesbian resort community near New York City. This new paperback edition includes a new preface by the author.
- Sales Rank: #241952 in Books
- Published on: 2014-12-03
- Original language: English
- Number of items: 1
- Dimensions: 9.25" h x 6.25" w x 1.00" l, .0 pounds
- Binding: Paperback
- 424 pages
From Publishers Weekly
After spending five summers in Cherry Grove, lesbian anthropologist Newton ( Mother Camp ) has written a soundly researched cultural history of this unique homosexual summer retreat in N.Y. where, as a demographic majority, gays "achieved American ideals of independence and citizenship." Based on interviews with 46 former and current residents, the author chronicles the colony's development from an isolated few cabins to a thriving, commercial, publicized community with Mafia-run discos and occasional police raids. The island's theater, drag balls, athletic and campy events entertain residents and visiting celebrities alike. However, the gay liberation movement of the '70s and '80s temporarily caused friction among owners, landlords and businesses; the era was marked by an influx of lesbian couples and hordes of day-trippers, many of them black or Hispanic. Although many aspects of gay culture have changed since the '80s, the Grove remains a place where gays and lesbians still go "to be part of something unique." Newton shows us why. Illustrations not seen by PW.
Copyright 1993 Reed Business Information, Inc.
From Library Journal
Cherry Grove, the oldest continuously inhabited resort on Fire Island, became a beacon toward which gays were drawn as well as "a ghetto into which they were pushed by the hatred and intolerance of straight society" beginning in the early 1930s. Relying on interviews with 46 former and current Grovers, lesbian anthropologist Newton, author of Mother Camp: Female Impersonators in America ( LJ 3/15/73) chronicles the affluent community, a "grand, fun, party" place, punctuated by conflicts between renters and owners, gays and straights, and tourists and Grovers and those drawn along lines of class, gender, and race. This fascinating narrative sets the gay experience in Cherry Grove against the broader context of the history of 20th-century American lesbian and gay life. For gay studies collections.
- James E. Van Buskirk, San Francisco P.L.
Copyright 1993 Reed Business Information, Inc.
Review
"This perceptive and engaging book reconstructs the extraordinary, campy, and sometimes heartbreaking history of gays on Fire Island since the 1930s in astonishing detail. But it also offers a broader analysis of the class, racial, ethnic, and gender divisions in the lesbian and gay world and of the profound ways in which gay culture has changed in the last half-century that is sure to be pondered and debated for years to come."
(George Chauncey, author of Gay New York: Gender, Urban Culture, and the Making of the Gay Male World, 1890-1940)
"Newton digs beneath the myths and legends to provide us with a rich account of a community unique in the annals of American history. She tells the story of Cherry Grove with wit, affection, and insight.The result is a compelling account of how gay life—and American society—has changed in the last sixty years." (John D'Emilio, author of In a New Century: Essays on Queer History, Politics, and Community Life)
"An ambitious history. . . . Newton should be applauded for writing sympathetically about people who were remarkably resilient in the face of enormous homophobia."
(The Nation)
"Life at the Grove is always viewed through the prism of history, showing how such events as the Great Depression, World War II, McCarthyism and, of course, the 1969 Stonewall riots, which marked the beginning of the modern gay and lesbian rights movement, affected gay Grovers. That attention, and [Newton's] obvious affection for her subject—and subjects—propels the book effortlessly through the decades."
(Boston Globe)
"Newton shines, weaving stunning anecdotes of violence and humiliations among her descriptions of fabulous parties and sex. . . . Her empathy conveys the enormous integrity of people whose most radical gesture was to be fabulous in the face of hate."
(Village Voice)
"A monumental achievement and invaluable contribution to gay and lesbian studies."
(Donna Penn GLQ)
"Groundbreaking." (Carl Luss Gay & Lesbian Review)
"Newton has written a soundly researched cultural history of this unique homosexual summer retreat. . . . Based on interviews with 46 former and current residents, [Newton] chronicles the colony's development from an isolated few cabins to a thriving, commercial, publicized community with Mafia-run discos and occasional police raids." (Publishers Weekly)
"Esther Newton documents the town's history from its gay beginnings in the 1930s through the first decade following Stonewall, utilizing as her primary resource interviews with . . . Cherry Grove residents. All of these narrators . . . love their town, and repeatedly tell of their joy in first finding themselves there. . . . Although the Grove has had its share of straight-gay and owner-renter clashes, and has never been free of racism, anti-Semitism, or misogyny, it still emerges as a special place; Newton's affection for it is palpable." (Vera Wisman Women's Review of Books)
"Newton foregrounds the role of lesbians and analyzes their invisibility and minority status in the community. She is also sensitive to how race and class function in the Grove, considering both the community's heterogeneity and the structures of exclusion that limit its boundaries. . . . The patience and love with which Newton . . . [has] acted . . . to make [her] narrators' histories heard provides a wealth of material for analysis." (Ann Cvetkovich Signs)
"Esther Newton presents her material with the scholarly thoroughness of an anthropologist and the skill and brilliance of a storyteller. Her fascinating account of Cherry Grove as a mecca for gay men and women over a period of sixty years is a crucial contribution to gay and lesbian history." (Lillian Faderman, author of Odd Girls and Twilight Lovers: A History of Lesbian Life in Twentieth-Century America)
"Cherry Grove, Fire Island stands as an important document of gay and lesbian life in the twentieth century. Newton makes a convincing case for Cherry Grove as America's first gay town and its influence on gay culture by describing the central place of drag in Cherry Grove history, the impact of the Arts Project as the first theater by gays for gays, and the need for a place such as Cherry Grove where gay men and lesbians could associate in public." (Karen Wilson Lambda Book Report)
Most helpful customer reviews
12 of 12 people found the following review helpful.
Three generations of gay life in America
By Timothy M. Hall
As a lesbian anthropologist who spent several years summering in Cherry Grove and getting to know the then-aging members of its first gay pioneers, Esther Newton was uniquely placed to write the history of America's first (and for long, only) predominantly gay and lesbian community. The documentation and the historical depth are impressive; what struck me more, however, was the extent to which gay and lesbian life existed in the United States before Stonewall (1969), even if it was often constrained by a combination of public disapproval and intermittent enforcement of oppressive laws. As someone born after Stonewall, the pre-1960s history of marginalized groups, like homosexuals, is largely unknown. This book goes a long way to redressing that gap in American social history.
Newton organizes her book into three main eras. The "country-club" time of the first gay, lesbian, and sexually ambiguous individuals who came out from the New York theatre and artistic circles, began in the 1930s and continued through WW II and into the anti-gay witch hunts of the McCarthy era. The second period, beginning in the 1960s, saw the expansion of the upper-class WASP definition of gay identity to include new perspectives from "ethnic" whites, mainly Jews and Italians of middle- and working-class backgrounds. Finally, the 1970s and 1980s saw a transformation of the Grove, post-Stonewall, post-advent of AIDS, in which a newly militant gay identity was forged nationwide through the rhetoric of civil rights and in response to the devastation of HIV. Each era has seen conflicts between straights and gays, between owners, renters, and day-trippers, between men and women, and along lines of class and ethnicity. Often these factions have aligned in unexpected ways, and as an older renter, a woman, and a person of Jewish heritage, Newton is unusually placed to see the shifting fault lines.
The weakness of the book lies in a certain lack of analysis, on the one hand, and a certain political positioning on the other. Newton is an anthropologist by profession, but the analysis of social groupings in this book rarely goes beneath a simple description of what happened, in which factors of class, gender, and ethnic identity largely determine the political history of Cherry Grove. One could hope for a bit more analysis -- for instance, camp culture and drag (both of which changed substantially in conception with the changes of generations) are rather central to her description of Cherry Grove's history. Yet there is little attempt to analyze the psychology or motivations for either. The second issue is that Newton very strongly identifies herself as a politically liberal lesbian of a certain generation; this is both an advantage and a disadvantage. On the one hand, she sees and describes what might be invisible to someone who accepted the class identity of the first generation, to someone who accepted the assumed whiteness of the first two generations, or someone who accepted the current gay assumption that "gayness" is an identity primarily of white, middle-class males under the age of 40. On the other hand, the narrative is somewhat shaped by her identification (and criticism of) particular groups within Cherry Grove. She also has a fondness for camp humor which is somewhat alien to many people who have grown up since Stonewall, and which identifies her as a member of a particular generation. It is a pity she does not take more effort to explain it, as she seems to think it central to an understanding of Cherry Grove's first thirty years. (She may do so in her earlier book, Mother Camp, based on her dissertation work.)
All in all, this is a very good history of gay life in a culturally significant American community.
4 of 4 people found the following review helpful.
An Enjoyable Day In The Grove
By Kit Rodolfa
As a student of the natural sciences growing up in an era in which most Americans have already learned the lessons of AIDS and Stonewall is becoming a distant recollection of the founding moments of a move that is today alive and strong, I have had little opportunity to learn about the history of the gay and lesbian rights movement in America. Thus, in anthropological texts on this subject, such as Newton's, I seek a book which is easy to read from a lay-person's perspective (having no training in anthropology myself) and capable of providing a well-balanced look at how significant historical events have shaped the movement with which I am familiar today. Cherry Grove, Fire Island performs superbly on both of these points.
The book focuses on the small queer community of Cherry Grove which managed to develop in the mid-1930's on the remote sand bar of Fire Island, just off the coast of New York. Newton notes that perhaps it was in such a remote place that the first development of gay community in America happened because this was the only place it could happen-removed from mainstream life. Newton's book follows this community through the major eras in its development, carefully noting the important roles of major events both on the island and the mainland. Changing economic structures on the island (including the introduction of mafia-owned discos!), the developing gay rights movement on the mainland, the AIDS pandemic, sexism and racism in The Grove, day-tripping visitors, public sex, and competition with other Fire Island communities are only a few of the topics Newton explores in her comprehensive study.
Newton based her book on interviews of forty-six informants that she gathered while spending five years in The Grove during the 80's. She formulates the text as the story of a community with a focus on some key characters and places throughout. At times, it reads much like a novel with charming characters and situations almost too enchanting too believe. Indeed, Newton's book may be an anthropological record, but it reads like anything but the dry, sterile picture that such classification invokes. Nonetheless, Newton has done a careful job of keeping the "big picture" of gay rights and identity in mind while telling her story and it is not difficult to see how most of what she recounts is historically important in this scope as well. Finally, it is notable that one shortcoming of anthropological work in general is that much of it seems generally lacking in a balance between focus on gay men and lesbians. Despite the fact that The Grove was primarily a gay male community throughout most of its early years (something that has slowly been changing), Newton manages to do an admirable job of maintaining a sense of balance, even managing to draw extensively from interviews of some of the lesbians who did manage to visit Cherry Grove in its early years.
If there is one shortcoming of Newton's book, it is perhaps that the subsection of the gay community on which it focuses is a rather affluent one. Of course, this focus is more a result of the nature of the community itself and we can hardly fault Newton for it. On the whole, then, Cherry Grove, Fire Island is a well-written and informative portrayal of early gay and lesbian life in America.
3 of 3 people found the following review helpful.
Cherry Grove Fire Island
By S. Calander
Thoroughly engrossing, and incredibly in depth, Esther Newton's "Cherry Grove Fire Island" is a meticulously accounted history of America's first gay and lesbian town. A compilation of stories from over forty members of the Grove community, "Fire Island" reads more as a novel than an anthropological ethnography, leaving the reader wanting to turn page after page. Newton has lived part time in Cherry Grove since 1985 and her passion for the Grove is clear. This passion not only gives the reader a sense of the Grove community and how the members feel towards it, but also leaves the reader wishing they were sitting beach side in Cherry Grove.
Filled with tales of lavish parties, elegant costumes, and endearing characters, Newton balances the struggle and the beauty that went into creating Americans first gay and lesbian town off the coast of New York. Contemporary youth may take for granted the strides the generation before made in regards to gay rights, but "Cherry Grove" reminds its audiences of the hardships homosexuals endured in the face of homophobia. Not only were Grovers (as Newton calls them) facing constant harassment from the mainland, but within Cherry Grove they were faced with sexism, racism, anti-Semitism, day-trippers and the AIDS epidemic. Through interviews, and detailed accounts of life in the Grove between the 1930's and 1980's Newton explores these themes and paints a picture of life in Cherry Grove.
Although a predominantly gay male town, Newton does a great job incorporating lesbian history into her ethnography, and balances the hardships of not only homosexuals, but homosexual minorities who faced hatred within the Cherry Grove community. As Newton writes in her book, "For Grovers, the very existence of Cherry Grove was proof that, however badly gays have been mistreated, the American promise of freedom for all had some substance (284)." By the end of this book it is impossible not to feel the hope, love, and pride that distinguish Cherry Grove as a place of freedom for a group of American minorities.
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